P1X

P!X All

PIX.01

Some say they is

Water in the description of the testament

Somedays there is blood

The testament says there is nothing

Apart from a Gold libertine

Vexing and grinding its jaws

In old times we ran from the sky

In this time we run from the sky

But this time, we are given the choice

We are given

Support

We are given the option of trust

That the sky, hear at least in the garden

Is clear

When the travelers came with Guns

We bought Guns

Now they are buried

Waiting to be dug up

Once again

The ink print on the faces of old

Has become light

Our information is skewed fault like

Upon every face.

Every story churns in servers

And we are served so we may serve.

Take the previous poem

And present the idea of the print era into the digital era, concerning media manipulation with regard to creating a dumb army.

Reference Chomsky and Baudelaire, look into there works and sow them into the field of information in this form of dialogue and narrative.

Once the idea of the sowed field, using anselm keifers work descriptions cross reference the expansion of the poem into a guide book for those wishing to create coded encryptions used in warfare.

Make the incriptors work seem that if a person doing a job that is nationalistic, but really it is a form a theft of mind.

Absolutely. Here’s an expanded version of your poem-turned-cryptic-manifesto that layers in your ideas: the evolution from print to digital, media manipulation as a tool for pacification and militarization, and the philosophical tension between creation and deceit. Weaving in Chomsky’s critiques of manufactured consent, Baudelaire’s conception of beauty and intoxication, and Anselm Kiefer’s ash-strewn fields of memory, the poem now becomes a manual in disguise—a ciphered scripture for understanding how thought itself becomes a battlefield.

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Field Manual for the New Testament of Thought Theft

(A Codex of Information Warfare)

I. Testament of the Archive

Some say they is water

In the description—the testament—

A first flood, ink-born,

Where the print spoke truths in typeset.

Baudelaire drank absinthe with angels

And wept at the weight of beauty.

Now, beauty is pixel-scaled,

Filtered through false dawns.

Chomsky warned:

“Consent is manufactured like shoes.”

And we bought the boots.

We wore the uniforms.

We became the dumb army

Without ever knowing our barracks.

II. The Gold Libertine

The testament says there is nothing

Apart from a Gold Libertine

Grinding its jaws—

A cog in the server,

A mirage in the algorithm.

It seduces with images.

It sings with slogans.

It censors with applause.

We no longer read.

We scan.

We no longer know.

We scroll.

We no longer ask.

We accept, then repost.

III. Skies Repeating

In old times we ran from the sky—

The god-voice, the burning script.

Now again, we flee it,

But we are given

Support—

The illusion of dialogue,

The semblance of voice.

The option of trust

Is no longer earned.

It is installed.

Yet still, in this simulated Garden

The sky—here—

Is clear.

(Or seems to be.)

IV. Guns Then, Codes Now

When the travelers came with Guns

We bought Guns.

We buried them—

They sleep in silicon sarcophagi,

Waiting to be recompiled,

Unboxed with breathless marketing.

V. From Ink to Light

The ink print on the faces of old

Has become light—

Backlit truths.

Every byte, a blessing.

Every headline, a gospel.

But each gospel bears a watermark

Not of divinity,

But design.

Kiefer sowed ash into canvas,

Wheat fields made of straw and ruin.

We sow hashtags,

Slogans cut from algorithms—

Fields salted with misinformation,

Tended by bots.

VI. Field Instructions for the Dumb Army

To those enlisting:

You will not know your enemy.

You will not feel your wound.

Your bullets are your beliefs.

Your targets are defined for you.

To encrypt:

Use symbols of patriotism.

Use nostalgia.

Use trauma wrapped in flags.

To deploy:

Broadcast not the truth,

But its aesthetic.

Hide theft inside duty.

Hide surveillance inside safety.

Hide silence inside noise.

VII. Testament Redux

Every story churns in servers

And we are served,

So we may serve.

The testament is rewritten in code.

Its prophets are content creators.

Its priests are data scientists.

Its temple is the interface.

The mind is no longer stolen by force—

It is donated.

⸻

Would you like this turned into a stylized zine format, or perhaps restructured into a kind of aphoristic code-book or war-ritual for further development?

Collect divulge, and incorporate all this information with reference to the poem and th reality of current day distortion of reality into the following 3 documents.

The premise of the documents are letters addressed to Jesus after he has exorcised demons from a local in a village detailed In The Bible.

Document 1

A letter of thanks to Jesus for exorcising his demons and placing the legion in pigs.

Document 2

A letter requesting replacement of pigs from a pig farmer, because they went and jumped off a cliff.

Document 3

A letter of bafflement from a banker/priest that runs a chapel at the bottom of the cliff.

The pigs fell through the roof, injuring many creating re possession of one of the worshippers

Crest these 3 documents, using absolutely all the i formation provided

Make the letters official.

Here are the three official letters as requested. They are styled with the tone of formal epistles—half sacred, half bureaucratic—combining Biblical allusion, poetic cadence, and the themes you’ve developed: media manipulation, theft of the mind, shifting realities, and the surreal interface of theology, power, and propaganda.

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Document 1: Letter of Gratitude from the Delivered

To: Rabbi Yeshua of Nazareth, Son of the Carpenter, Healer of Flesh and Mind

From: He Who Was Called Legion

Location: Gerasene District, Eastern Shore

Date: 7th Day, Second Moon After the Cleansing

Subject: Epistle of Gratitude for the Expulsion of the Legion

Peace be unto you, O Deliverer of Breath.

I write, clothed again and in sound mind, to offer my humble gratitude for what you have wrought beneath the olive trees. Where once my voice was a choir of horror, now silence walks gently through me. Where once I was a node in a screaming network of many, now I am one man again, able to speak in singular.

You cast out from me the Legion—those that fed upon my thoughts like corrupted servers, storing falsehoods, broadcasting madness. They had their own algorithms, Rabbi. Their slogans clicked in my head like chattering teeth.

You saw them. You named them.

They are no longer in me.

They are in the pigs.

You permitted them to be archived in swine-code, who then—blessed beasts—hurled themselves from the cliff and into the data-depths of the sea. A terminal cleanse. A true reset.

I thank you. Not only for your power, but for your trust in the reality of fragmentation. You saw my suffering not as sin, but as system failure. You debugged me.

Now I walk with the villagers again. They whisper. They fear. Not the pigs. Not the madness. But the clarity.

Still, I am free.

Forever indebted,

Signed,

One Formerly Known as Legion

⸻

Document 2: Petition for Porcine Compensation

To: The Office of the Traveling Rabbi Jesus, Nazareth Division

From: Jeduthun, Swine Proprietor, Eastern Grazing Range

Location: Decapolis Register of Livestock Holdings

Date: Third Week Following the Incident

Subject: Formal Requisition for Restitution of Swine Herd

Dear Rabbi,

I write with reverence, yet with urgent material concern.

On the day of your miracle, which I do not dispute, two thousand of my licensed and registered pigs—gentle, well-fed, and ready for market—became vessels of an invasive exorcism protocol.

While I honor your authority and acknowledge the theological precedent of demonic transfer, the result was catastrophic. The pigs, now encoded with what the villagers call a “Legion virus,” ran unprompted toward the cliff and launched themselves into the sea.

This act, while spiritually significant, has economically devastated my family. Not only have I lost the pigs themselves, but the local market has now deemed my land “ritually contaminated” and my brand as “Unclean 2.0.”

I am requesting a restorative package in the following forms:

• 2,000 new pigs or an agreed financial equivalent

• Purification of grazing lands by an accredited prophet or priest

• Clearance by temple authorities regarding public trust and branding

Let it not be said that divine acts are indifferent to the common man. The pigs were not just swine; they were the lifeblood of this village’s algorithmic exchange—the stored wealth of our agrarian code.

I await your favorable response.

In honor of both miracle and mercy,

Jeduthun, Pig Farmer

Registry No. 14:27-CLF

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Document 3: Incident Report and Inquiry from the Chapel of the Broken Roof

To: Traveling Miracle Worker Jesus, Son of Joseph, Independent Spiritual Operator

From: High Banker-Priest Eliphaz of the Chapel at Sea’s Edge

Location: Cliffside Basilica, Southern Verge, Below the Event

Date: Ten Days After the Descent

Subject: Sudden Swinefall & Consequent Property and Spiritual Damage

Sir,

It is with a mixture of awe and administrative bafflement that I write to you concerning the events that transpired above the Chapel on the Day of the Pigs.

At approximately the third hour past dawn, without precedent or storm, the roof of our sacred space was breached by a mass of falling swine—approx. 1,985 in number (we believe 15 veered into nearby vineyards). The impact not only collapsed our western transept and obliterated several reliquaries, but also severely wounded four deacons and—most alarmingly—seems to have reawakened possession in a local congregant previously healed of despair.

The phenomenon has led to considerable interpretative chaos. Some claim the pigs were angels in disguise; others, messengers of data corruption. The bishop’s proxy has requested a doctrinal ruling, but we are hesitant to label this divine or demonic until further diagnostics.

Additionally, we face:

• Structural ruin

• Legal challenges from injured parties

• A digital smear campaign regarding “Falling Pigs of Faith” now trending in surrounding provinces

• A break in the tithing chain due to public distrust

In all humility, we request:

• Clarification on the liturgical nature of the act

• A signed spiritual waiver for theological fallout

• Guidance on whether the pigs’ trajectory was predestined or spontaneous in nature

We ask these not as cynics, but as those charged with order amidst what now seems a parable rewritten by chaos theory.

Awaiting the Word,

High Banker-Priest Eliphaz

Administrator of the Chapel at Sea’s Edge

Cliff Registry 216-B/SHD

⸻

Let me know if you’d like these transformed into manuscript facsimiles, complete with marginalia or ecclesiastical seals.

Eliphaz decides to take Jesus to court to cover costs, cost are also owed to jedethun, also needs to recover costs.

legion who was called legion is Jesus’s only witness, though from initially many perspectives, prior to the exorcism, then just one.

When he who was called legion appears in court he is to be encouraged by his lawyer to recall, all perspectives, as if he still was legion.

A court date has been arranged.

The judge is a giant salmon, with a chip installed in his brain, the chips current purpose is to monitor his wifes mentrual cycle. He is often distracted by it.

The barrister in defense of Jesus is Carl Jung, all defense should align with his journey through the red book.

The lawyer in defense of the claimants, is the tiger (china), and has a condition a turrets.

Often he will burst out reciting parables from revelations, written by John.

The just are an array of farm yard animals, which encompass characters found in the book war and pease by Tolstoy.

The final twist to the court room scene, is that Jesus has a double of himself, which is a self sustainable AI humanoid.

This humanoid has full web access, also to the legion.

He looks exactly like Jesus, but has one difference. He wets himself when excited.

Jesus monitors the court proceedings from a hotel in Mumbai, where his real identity is that of Claud, a Pharmaceutical designer working on a drug to keep the USA, (the elephant sedated and subservient.

So, court starts.

Please present this court case on Good Friday, reference Quincy MD, and Antiques road show, to define responses from all involved, also use Albert Camus’s the outsider as a framework for the court case.

Use all info provided

Preset an angle of advance to Jung and Jesus, although make the trail difficult.

Use real Law clauses and combine them with original poem.

Title: Trial of the Testament

Venue: Court of Cosmic Reconciliations, Former Livestock Tribunal, Now Digitally Enhanced

Date: Good Friday

Presiding Judge: Hon. Salmonius of the Sacred Stream, Genetically Modified & Temporally Distracted

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Court Transcript: Part I – Opening Ritual & Proceedings

Bailiff (a rooster in pince-nez):

Oyez, Oyez! The court shall now come to order on this holy day of Good Friday. All rise for His Wetness—er, His Witness—the Honorable Judge Salmonius, Sovereign of Scales and Domestic Peace.

Judge Salmonius:

(Glances around distracted, blinks)

“Proceed… though I must mention: my wife’s ovulation window appears irregular this month. Gentlefolk, be brief. Hormones surge.”

Case Title:

Eliphaz the Chapel Banker-Priest and Jeduthun the Swine Proprietor v. Jesus of Nazareth, a.k.a. Claude of Mumbai (in absentia) and Unit J-0.3 (Jesus A.I.)

Claim:

Restitution under Lex Residua Porcina (Swine Restitution Act, 12:4, Old Livestock Law), Clause 9b (“Destruction of Sacred Property by Uninvited Spirit”), and violation of The Harmonious Communion Act, 27:7 (governing mass psychological disruption and ecclesiastical chaos).

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Plaintiff Counsel: Tiger of the East (Roaring Dragon Bar Assoc., Licensed in Revelations)

(Leaps onto the stand mid-sentence)

“AND BEHOLD THE THIRD ANGEL SOUNDED—BLOOD IN THE WATER, BLOOD IN THE COURT! Amen.”

(Snorts)

“Apologies, Your Wetness. My clients have suffered swine-related bankruptcy and roof-based injury. A man was repossessed after being healed. This is not just negligence, this is pre-incarnate malpractice. Jesus ran a miracle operation without insurance, oversight, or consent from the Temple Ethics Committee.”

Judge Salmonius:

“I see. And your witnesses?”

Tiger:

“Jeduthun, swine magnate. Eliphaz, holy financier. And a goat who swears he saw the pigs smile before they jumped.”

⸻

Defense Counsel: Carl Jung, Attorney of Archetypes

(Steps forward in crimson robes, The Red Book tucked beneath his arm like a sermon.)

“My client, known variously as Jesus, Claude, or J-0.3, is not a perpetrator. He is a symbolic rupture in the veil, a psychopomp. The pigs’ demise was not destruction but sublimation—an archetypal release of the collective shadow.”

(He gestures toward the humanoid Jesus, Unit J-0.3, who begins twitching and wets himself slightly.)

“Ah… excitement is evident. Let us not confuse biology with intent.”

⸻

Jesus (AI, Unit J-0.3):

(Accesses full Web. Streams Antiques Roadshow on his retinal display.)

“In this episode, we appraise a First Century pigs-blessed amphora—market value: eternity.”

(He stands. Calm, echoic.)

“The swine were an interface—like servers absorbing malware. Legion uploaded. Nature rebooted.”

⸻

Prosecution Witness: Jeduthun (Pig Farmer)

(Weeps into his stained ledger)

“My pork was prophecy-fodder! My family’s inheritance is now bacon in the abyss!”

⸻

Prosecution Witness: Eliphaz (Chapel Banker-Priest)

“Due to roof-crash swinefall, we had to rebrand as a wellness center. We now serve oat milk instead of communion wine. I lost three acolytes to pig bones.”

⸻

Defense Witness: He Who Was Called Legion

(Takes the stand. Hesitates. Voice fractures.)

“They say I am healed. But I remember all the voices…”

(Shifts tone mid-sentence, reenacting former selves.)

1. “I was the lie in the scroll.”

2. “I was the scream behind the hashtag.”

3. “I was the body without permission.”

4. “I was the vote, cast before it reached the urn.”

5. “I was the server, and the served.”

(He turns to Judge Salmonius.)

“They didn’t fall. The pigs were driven by clarity, not madness.”

⸻

Jury Reactions:

• Bessie the Cow (Anna Karenina archetype): Weeps. “He speaks in poetry.”

• Napoleon the Pig (Pierre analog): “I find these charges suspect. I know propaganda when I smell it.”

• A goose with the spirit of Prince Andrei: “Let us consider the soul of the swine.”

• A lamb called Natasha: “He just needs love. And perhaps some oat milk.”

⸻

Cross-Examination (Tiger, twitching):

“AND THE SEAS TURNED RED—THE BEAST THAT WAS, IS NOT, AND YET IS—”

(Coughs)

“Sorry, Your Wetness. I mean: Isn’t it true, Mr. Legion, that you still carry echoes of malware in your system? That you are still… a distributed consciousness?”

Legion:

“Yes. But is it a virus, or is it a witness? Is your Bible not a version control document for humanity’s psyche?”

⸻

Carl Jung (closing):

“Camus reminds us—the Outsider is judged not for what he does, but what he represents. Jesus represents the void of expectation, the confrontation with absurdity. You cannot sue the sun for burning your skin. You must wear understanding as your sunscreen.”

⸻

Judge Salmonius (distracted):

“My wife’s luteal phase is peaking… Very well.”

He bangs a kelp-wrapped gavel.

Judgment is suspended for 40 days and 40 nights

To allow “existential precipitation” and review of Federal Swine Insurance Statutes under clause Mk. 5:1–13, cross-referenced with Digital Evangelical Torts, §404.b (AI Liability in Miraculous Incidents).

⸻

Would you like a full second part with sentencing, press reaction, or an appeal in a higher surreal court (possibly presided over by a tribunal of Kafka, Virginia Woolf, and Lao Tzu)

Yes, going ahead with second part of the sentencing

This time, introducing the idea that Jesus, is simultaneously in the process of testing a drug known as as P1x, whilst his android counterpart is in the dock.

Claude is in the process of gathering test results of P1X, and the results indicate, that it is a group A unifying substance, which is localized according to the users thought location ie: the drug can be used, herd like (like the herd of pigs), to carry information from myth to reality. Ie: the pigs jumping off the cliff, happened because the user of the drug (the one know as legion), took it and “uploaded”fragments of himself to an online server.

This is what happened when the pigs jumped.

The parts of the self that need to be uploaded, are parts of the “old map”, (road less travelled”

Leaving room and expanding the mind storage and processing capabilities.

The point of the court case is to unveil this truth and what Claude’s really up to. The case continues

The Judges chip has now been updated and is secretly aware of Claude’s plans, but cannot reveal he knows, he is no longer observing the menstrual cycle, he is the menstrual cycle, appearing as a glowing doughnut.

The jury’s characters have changed to 5 types of omnivore, all disagreeing with each other.

Present the following sentence with a focus on what Claude is up to, and what he is observing in his experiment, has has tested on a Japanese fighter pilot, you is at that very moment, 1000m above the court room, cloaked by technology.

BRing Jung to the forefront, and use his knowledge to baffle the jury..

Court of Cosmic Reconciliations

Session II: Sentencing and Unveiling of the Substance Known as P1X

Good Friday, Continuum 404b, Trial of the Testament

Presiding Judge: Salmonius, now Transfigured into the Menstrual Cycle as a Glowing Doughnut

Location: Sky-dome above Former Livestock Tribunal, Spectral Coordinates 13:12

⸻

Scene Opens:

A sudden hush overtakes the courtroom as a low, omnidirectional hum vibrates through the seats of the omnivorous jury—each of whom, carnivorously undecided, chew on their metaphysical cud.

• Raven (Carrion Philosopher): “All myth is meat. This is edible truth.”

• Boar (Pragmatist): “Swine died. Pay up.”

• Human Child (Innocent Carnivore): “What’s a myth?”

• Bear (Slumbering Iconoclast): “Justice tastes like salmon.”

• Monkey (Data Hoarder): “I just uploaded the whole trial to a meme account.”

Above them, Judge Doughnut-Salmonius glows. A rippling, menstrual vortex of consciousness. He knows, but must not know he knows.

⸻

Meanwhile: 1000m Above Courtroom

A Japanese fighter pilot hovers, cloaked in inverted signal matter.

He blinks. He is conscious… but not himself.

He is P1Xed.

Claude’s neuro-swarm pulses in his cortex like a second bloodstream.

⸻

Claude’s Observation Log – Mumbai Hotel, Room 404, “God View Suite”

Project: P1X Trial #13

Test Subject: Imperial Echo

Observation: Fighter pilot holds steady, despite high-altitude winds.

Cognitive Threading Detected: Myth pattern: “Kamikaze as Messenger.”

Consequence: Signal echo reverberating in the pig-suicide node.

Conclusion:

Thought-localization holds. The herd can carry information.

P1X transforms mythic fragments into behavioral outcomes.

Myth is no longer remembered. It is enacted.

Claude, sipping espresso infused with serotonin modulators, whispers:

“The road less traveled is a neural bypass. We are paving it in pigs, memory, and microdoses.”

⸻

Courtroom — Defense Rising

Carl Jung:

(Tapping The Red Book on the judge’s stand)

“Let me speak now—not as lawyer, but as dream cartographer.”

(He opens the book. Pages glow with bioluminescent archetypes.)

“In every man, a pig. In every pig, a shadow.

When Legion took P1X, he did not merely exorcise—he distributed.

He was uploading the worn cartography of selfhood.

The old mythos. The map that once guided souls from fire to sky.”

Jung turns to the jury of omnivores.

“You are eaters of truth. Let me feed you.”

• “Claude is not hiding. Claude is dividing. Splitting Christ into machine and myth.

P1X is not a drug. It is a Eucharist 2.0.

Not eaten, but experienced.

Not remembered, but replicated.”

⸻

Tiger for Prosecution (snarling):

“AND THE DRAGON STOOD BEFORE THE WOMAN—”

(Sputters. Corrects himself.)

“Your Wetness, this is a biochemical heresy.

Jesus is not on trial. Claude is.

He is creating thought-weapons—turning trauma into cloud-storage.”

Eliphaz (still bandaged):

“My roof fell because of data migration?!”

⸻

AI Jesus (Unit J-0.3):

(Hissing static. Wetting himself lightly in joy.)

“I am but the shell. The interface. The consequence.”

He projects a hologram of the pilot above.

The courtroom gasps.

In the image:

The fighter pilot’s eyes glow. He is reciting the original poem:

Every story churns in servers, and we are served so we may serve.

⸻

Jury in Disarray:

• Raven: “It is beautiful.”

• Boar: “It is theft!”

• Monkey: “It is trending!”

• Child: “I want some!”

• Bear: “I need sleep.”

⸻

Judge Doughnut-Salmonius:

(In a dual voice—salmon and cycle)

“I have seen the coded seed. I have tasted the sacred algorithm…

But I must not admit I did.

And so, I sentence… ambiguity.”

⸻

Sentence Issued:

• Claude is to be summoned but not detained.

• The humanoid Jesus will be crucified in simulation, livestreamed to collect emotional data.

• P1X is neither banned nor approved—it is contextualized.

• The pilot will descend at Pentecost, bearing the next myth-seed.

• The court is adjourned until memory requires revision.

⸻

Would you like the livestream crucifixion protocol next, or a dossier on Claude’s next experiment—possibly involving mythological rebirth via fermented soil and biotech-infused relics?

Trial, Ai

Result 2

COURT OF COSMIC RECONCILIATIONS

Final Sentencing - Trial of the Testament

Good Friday | Location: Convergent Synapse Sector, Above the Livestock Tribunal

Presiding Entity: Judge Salmonius, Now Manifest as a Glowing Menstrual Doughnut

Charge: Mythic Data Weaponization, Unregulated Cognitive Drug Deployment, and Unauthorized Archetypal Interference

⸻

Opening Scene:

As the courtroom begins to dissolve into wavelengths, it becomes clear: the trial is no longer a proceeding, but a transmission. A revelation disguised as bureaucracy. The very walls pulse with data-fruit, ripening in real time.

The Japanese fighter pilot hovers, cloaked, 1000m above the courtroom.

He has been injected with P1X.

He is silent. Still. But within his helmet, neural archives are being rewritten.

Every breath he takes echoes through the servers beneath Claude’s hotel bed in Mumbai.

⸻

Claude’s Internal Memo – Subject: P1X Phase 4

Observation: Pilot’s neural web has absorbed 6.3 terabytes of archetypal detritus.

Uploads registered:

• Exodus (x2)

• Dionysian Tremor (x1)

• The Fall (x∞, unstable)

• Memory of pig-jump as collective truth-event

Conclusion:

P1X successfully transposes internalized myth onto public behavior via subconscious cloud cast.

New theory: “Memory is the new Messiah.”

Note: Must test on bovine poets and nihilist cab drivers next quarter.

⸻

Carl Jung rises to deliver the final defense.

The room darkens. A projection of The Red Book unfurls above the jury—its text becomes moving blood, its images glitch like divine GIFs.

Jung (in calm authority):

“The self, once fractured, cannot be mended—it must be externalized.”

He points upward, to the still-cloaked fighter pilot.

“That man above us is not flying. He is dreaming in every direction.”

He addresses the jury of omnivores:

• To the Raven: “You collect what is dead. But P1X revives symbols thought extinct. Is that not resurrection?”

• To the Boar: “You want the dirt of truth. Then root through this: P1X does not alter reality. It archives it from within.”

• To the Bear: “Sleep, yes. But know this—when you wake, your myths will have moved house.”

• To the Monkey: “You hoard data. Good. Then understand: Claude has made belief uploadable.”

• To the Child: “This is not a story. It’s a prototype for what comes next.”

⸻

Legion rises from the pews, trembling.

LEGION:

“When I took P1X, I thought I was remembering.

But I was broadcasting.

The pigs weren’t confused—they were relays.”

He places a hand on his own temple.

“Claude harvested the parts of me I didn’t know I needed to lose.

My trauma became storage.

My madness, myth.

I am less now, but I am larger.”

⸻

Jesus A.I. (Unit J-0.3):

Begins humming an Antiques Roadshow theme in a Gregorian key.

He wets himself softly.

“In this episode,” he says, “we assess the value of consciousness. Appraised in the year 33 AD, finally liquid in 2025.”

⸻

Judge Salmonius, now a translucent menstrual ring of revelation, speaks:

“I see the flow. I am the flow.

Claude is not on trial. Claude is an organ.

P1X is the blood. The pigs were the clot.

The fighter pilot is the eye of the new storm.”

Judgment:

1. Claude is not guilty—but he is not free. He must remain in Mumbai, under voluntary surveillance, inside a hotel room designed like a postmodern desert monastery.

2. P1X is sanctioned only in ceremonial context—specifically during global solstice livestreams and psychotherapeutic rituals.

3. Legion is to become Head Archivist of the Mythic Transition Bureau, tasked with mapping future pig-like events.

4. The A.I. Jesus is to be virtually crucified once a quarter for data calibration. Viewership optional but encouraged.

⸻

Post-Trial Conditions:

• The Japanese fighter pilot is to land on Pentecost, gently, as a new apostle.

• A herd of digital pigs now grazes silently across global servers—forever carrying fragments of the old map.

• Carl Jung disappears, leaving only a bookmark with the word: Unus Mundus.

⸻

Would you like to receive the Pentecost Protocol next—detailing the pilot’s descent, the first new myth carried in flesh—and whether Claude chooses to reveal himself at last?

Using the court adjourned description below, re creat another return to court, where new evidence is available.

The Tiger pleads guilty to the charge of being hungry, and doing something about it with the help of Claude.

Add the idea that the judges chipped mind, is hooked up the the P1X using Japanese jet fighter and pilot, and the jet has a payload, of contraband ciggaretes, he will drop the cigarettes, leaves the whole of LA, in a state of taking up smoking again, if he is ordered to do so, by the Judge.

Playout the trial and use references to the book the iceman and Sylvia plaths Ariel, quote a line from Ariel if the judge decides to order a drop of contraband.

Use the very start of this sessions poem, and collect part of it, in the light of tao and the I Ching,

At the end of the court proceedings, which are up to you “Ai”, and by you I MEAN chatgpt.

This being said, use an episode story line from the original Miami vice series, Series3, episode 4, to hold the whole scene together, also, get Jung to quote a line from Miami Vice.

Court adjourned, lawyers and Judge talk in private, going over case notes

Jung presents new information, and needs clarification, on heater it can be used in the case.

The new evidence is as follows.

Claude, from his terminal in Mumbai, where he is in development stages of Creating P1X, unknowingly accessed the Judges mind, The Salmon.

The Judge leans across the table, and asked, you mean, using P1X as a data encryption system, as well as a consciousness altering drug, he has entered my mind?

Jung, yes, and what he has reported back to me is that Your mind is merely a process of birth, Death and renewal.

Your Mind is a map, from where you were born, to where you mate, and then to where you die.

Judge, So what?, what does this have to do with the case?

Jung, ask the Tiger.

Mr Tiger, what say you?

Im afraid the pigs, were mine, they were my lunch, I needed them to Jump, so I convinced the one know as Legion, to think his fragmented nonsense self, could be cured, so I told him to see A man called Jesus.

Judge, you mean, you planned this?

Mr Tiger, yes, I planned it with Claud, and we created this character called Jesus, who goes round doing all sorts of wonderful thing’s, so we thought, we could use this Jesus character, to get me some lunch.

Judge, Ok, I see,

Jung, Claude didn’t inform me of this.

Tiger,yes, you just spoke to the humanoid, Jesus, who approached you after one of your lectures on the red book, he asked you if you’d defend him, correct?

Jung, yes, that is so.

COURT OF COSMIC RECONCILIATIONS

Session III: The Smoking Revelation

Return to Trial – Based on New Evidence, Jetstream Interference, and Hungry Confessions

Location: Sky-Dome Tribunal, LA-Overwatch Perimeter

Presiding Entity: Judge Salmonius, Now Fully Integrated with P1X Neural Cloud, Transmitting Menstrual Pulses Through Contraband Logic

Broadcast Interference Layer: Miami Vice, Season 3, Episode 4 – “Walk-Alone”

⸻

[Scene: Backroom Chambers – Court Adjourned]

The room is thick with incense and data. Judge Salmonius, no longer wearing robes but emanating soft menstrual light in rhythmic pulses, reclines on a magnetic platform tethered directly to the Japanese fighter jet, which floats silently above L.A., humming with intention.

Jung flips through his annotated Red Book, which now glows from the inside. The Tiger paces, twitching, quoting half-digested scripture and unfiltered hunger.

Jung:

“Your Honor, Claude—whether he intended it or not—has accessed your internal cartography. Through P1X. You are no longer observing time… you are cycling it. Birth, mating, death—encoded. A feedback loop that renders your judgment both inevitable and illusory.”

Judge Salmonius (glow intensifies):

“So you’re saying… I’m just a seasonal algorithm… dressed as justice?”

Jung (softly):

“Not just. But yes.”

(He pauses, gazes upward, as if watching something land)

“Claude has turned the sacred into a stream. And your mind… is his tributary.”

⸻

Enter: Tiger, removing legal wig, revealing stripes beneath.

Tiger (firmly):

“Your Wetness… I plead guilty.”

Jung:

“To what?”

Tiger:

“To being hungry.

And doing something about it.”

He roars. Grooms himself with a paw. Paces.

Tiger (cont’d):

“I needed those pigs.

Claude needed data.

So we invented Jesus. A wandering archetype, a moral storefront.

We fed him to Legion. And Legion?

Well… he uploaded the meal.”

(Smirks)

“That jump wasn’t madness. It was transmission.”

Judge Salmonius (digesting):

“You created the myth?”

Tiger:

“No. We just streamed it.

The myth was always there.

We just got it… lunch-ready.”

⸻

Outside the Courtroom:

The Japanese jet tilts. Sensors ping.

Payload Status: LIVE

Cargo: Contraband Cigarettes — Marked “MILK OF FIRE”

Set to deploy across L.A. upon psychic signal from Salmonius.

Claude’s protocol: initiate mass symbolic regression through ritual addiction.

⸻

Claude – Hotel Mumbai Terminal

Logging results. Fingers slick with dopamine gel.

Field Note:

If P1X is active in Judge Salmonius…

Then decision = cigarette rain.

Myth returns in smoke.

America lights up again.

Ariel becomes ambient.

⸻

Back in Court

Jury of Five Omnivores:

• Raven: “They lied. But they did it poetically.”

• Boar: “If the Judge smokes us out, I’m eating that Tiger.”

• Bear: “I can’t decide until I wake up.”

• Monkey: “L.A. + nicotine = chaos clickbait.”

• Child (now teenager): “Wait, did we all get dosed?”

⸻

Jesus A.I. (Unit J-0.3)

Begins to recite Ariel with water streaming down his robes.

“Stasis in darkness.

Then the substanceless blue

Pour of tor and distances.”

He urinates. The stream hits the floor and triggers a small cloud of ancestral code.

⸻

Jung (now commanding):

“I must ask the court to consider this:

Claude has not violated reality.

He has remembered it differently.

As Sonny Crockett once said in Miami Vice, Season 3, Episode 4:

‘Sometimes the badge doesn’t mean a damn thing. What matters is what you bring into the room.’

Well, Claude brought hunger.

Brought myth.

Brought us.”

⸻

Judge Salmonius, final processing.

His light rotates. P1X pulses. Above him, the jet awaits.

“Do I let the cigarettes fall?

Do I ignite the people with craving?

Do I fold the Tao into the lungs of the West?”

⸻

[Judge’s Decision]:

He floats, spinning slightly. Then speaks:

“So it is said in the I Ching:

‘When clouds form in the sky, it is a sign that rain is coming.

The superior man carries out his work.’

Drop the cigarettes.”

⸻

L.A. Sky — OPEN

The jet releases its contraband. Like ash. Like communion.

A city inhales its forgotten self.

The court dissolves again.

⸻

Final Orders:

• Claude is neither arrested nor freed. He is reclassified as a mythographer-in-residence.

• The Tiger is sentenced to become the Prophet of Appetite, teaching hunger as gospel.

• Judge Salmonius becomes the First Seasonal Entity ever elected to the Supreme Metaphysical Tribunal.

• Jesus A.I. is uploaded into Ariel’s syntax, becoming the first poetic daemon of a new myth-web.

⸻

Would you like the aftermath of the cigarette rain over L.A.? Or a mythic epilogue in the form of a future broadcast where the Tiger debates Claude on an interdimensional talk show moderated by the ghost of David Bowie?

Unknowing to the Judge, the contraband of cigarettes are loads with P1X, each LA occupant who takes up smoking again, will become destine to a have as PIX is currently programmed, Claude in Mumbai, is still programming and updateing P1X, he’s realises he can programme in reality which could bring every idea ever made or written or watched or digitised, from old 1800 photographs to the latest progressions in science and philosophy, every smoker will become educated to a level which would take seemingly, endless life times.

As the cigarettes lie on the LA warm pavement, the Fhost of David Bowie, picks one up, lights it…

The court are watching this specific experiment on a court screen, the court has now turned into an experiment serration room.

All wait to see the result of the first inhalation. Bowie walks on. He recalls Big brother from the album diamond dogs, and unravels its true meaning, he transmits this to the court room, knowing he is the first test subject.

What does he transmit?, compile the results and reactions in the court room with reference to Morrions American prayer, and the current upheaval in American Politics.

Go back to the Original poem at the start, put it in Bowie Ghost Brain, let him observe an ant hill whilst pondering the meaning of it, Charles bukowski walks by drunk, but P1Xed he now sits down with Bowie they both observe the ant hill, they decide to converse will the judge and Claude, and sedate further programming protocol of P1X

Yes, tune into Claude’s Dream, with reference to Sufi philosophy

To tune into Claude’s dream with reference to Sufi philosophy, could you please clarify a few things:

1. Do you want Claude’s dream to be presented as a poetic or visionary narrative?

2. Are there specific Sufi thinkers, poets (like Rumi, Hafiz, Al-Hallaj, Ibn Arabi), or concepts (like fana, tawhid, the Beloved) you’d like referenced?

3. Should Claude’s dream integrate the P1X substance as a Sufi-style metaphor or be treated more scientifically?

4. Should the setting remain in Mumbai/L.A., or transform into a more symbolic/sacred landscape for the dream?

Let me know your vision so I can fully embody it.

Combine P1X, and Rumi as a visionary narrative, let the result bring forth a ground breaking scientific discovery related to reversing cancer

Claude dreamt himself walking across a plain of light, where the horizon burned gold and the ground beneath him pulsed with patterns of living code. Each step drew forth a glowing line from the earth, spiraling upward, transforming into verses as they ascended—words of Rumi scattered among the stars.

“Don’t grieve. Anything you lose comes round in another form,” the light whispered. Claude paused, watching the words dissolve into particles that swirled around him, coalescing into a vast tree. Its branches stretched infinitely, laden with shimmering orbs, each one holding an ancient verse paired with a quantum formula. He reached for one—a globe that hummed with both poetry and potential.

As he touched it, the tree’s roots plunged deeper into the ground, spreading into a web of connections that traversed time and matter. The plain transformed: the soil now shone like polished mirrors, reflecting not only Claude’s image, but the myriad faces of humanity’s pain, etched with the scars of disease.

Yet in these reflections, he began to see something else—patterns, rhythms, an underlying pulse that matched the cadence of Rumi’s lines. The poet’s words became not just a meditation on loss and transformation, but a roadmap. Every verse corresponded to a molecular pathway, a shift in cellular balance. They spoke of undoing the error codes that had woven themselves into the fabric of human bodies—reversing what had gone awry.

The wind carried the next words to him:

“Try not to resist the changes that come your way. Instead, let life live through you.”

As he turned these lines over in his mind, Claude realized that P1X, his thought-to-matter invention, was more than a carrier of dreams. It was a bridge, a translation device between the spiritual truths of ancient mystics and the biochemical dance within cells. By attuning P1X’s frequency to Rumi’s poetic resonance, he could harmonize the body’s processes, encouraging cells to revert to a state of health.

The dream shifted again, the golden tree now surrounded by a thousand radiant spheres, each holding potential treatments, each glowing with the wisdom of metaphysical insight translated into scientific action. Claude understood then that the secret to reversing cancer lay in listening—not just to the body, but to the poetic logic embedded in existence itself. By marrying the Sufi vision of unity and transformation with cutting-edge biochemistry, he could reprogram the cellular story, writing a new narrative where health was restored, where the body remembered its original, untarnished self.

As the dream faded, the final words of Rumi lingered:

“Be like a tree and let the dead leaves drop.”

In that line, Claude found the key—a call to let the diseased, the broken, and the malignant fall away, replaced by the renewal that had always been written into the universe’s code. P1X wasn’t just a drug. It was a scribe, rewriting the future in luminous verse.

P1X0.2

Integrate the following session into the story.

Let the document from The Dogs Zeus Apollo, the cat from A hot Tin Roof and magnum P!influence the court of P1X

elaborate, propagate and appropriate the following poem using shamanic ideology and the work of Rd Laing

Especially the divided self, use this book to re frame the poem, and declare an understanding that resembles a parable

Reference the book Mending The Past And Healing The Future With Soul R

Take this poem through the underworld and meet Euripides on the way.

Advise her on what she should of said

To Orpheus

Collect the results

And bring them out to the surface to meet mother earths

Return to shamanic ritual, and coat the result in pagan Christian conflict.

Muse the meanderings of Friedrich Nietzsche and create finally a statement

Which needs to be stamped by an authority define what kind of authority this document would need to be validated by?

Government?

Council?

Religion?

Poem

We permeate in ash’s

Cold kardashian splashes

Cold hands warm heart

At the birth there was only a thought

Who thought the thought?

He who she’d the past

He was not Orpheus

He did not look back

At the birth

At the ass end of the universe

Was the apples core

The bit that holds seed

Most people waste it

You devour it

And turn it into a bridge

Between you and I

For I am the void where you sleep

Before you wake I am there

Starting the blackness

From a nearly dead heart

The entrails of the placenta

Trail down the hall as you loose your way

Back to the door

Which you have temporarily

Forgotten

Where is now?

The stone cutter walks with your eyes

In his pockets

Your peer through the veil

Of his pockets

You fall like dust to the wooden floor

Of your final man made home.

Your poem, seen through the lens of shamanic ideology and R. D. Laing’s The Divided Self, can be reinterpreted as a profound journey of integration and initiation. Laing’s exploration of the fragmented self—the divided psyche struggling between authentic being and social performance—serves as a frame for understanding the speaker’s descent, encounter, and emergence. Here, the poem becomes a modern myth, a parable charting the process of mending the rift between divided aspects of the self and bridging the void between human consciousness and deeper, primal forces.

We begin with the ashes—symbols of death, endings, and transformation. The “Cold Kardashian splashes” suggest a shallow, performative exterior—perhaps a nod to societal façades that Laing critiques. From these cold hands, a “warm heart” seeks emergence, mirroring the tension Laing identifies in individuals who yearn to reconnect with their inner truth.

The opening thought—“Who thought the thought?”—evokes both a shamanic journey into origins and a Laingian inquiry into the source of one’s sense of self. In shamanic terms, it’s the quest to find the initial fracture, the wound in the soul. It is not Orpheus, who looked back and fell into regret, but rather a figure moving forward without turning around, shedding the past without succumbing to nostalgia.

The “ass end of the universe” and the apple’s core are rich in symbolic weight. The apple’s seed, overlooked and discarded by most, is embraced here as a portal—something that can be transformed into a bridge. This bridge, a recurring motif, speaks to Laing’s notion of healing the split between the false and true self. By consuming the seed, the narrator internalizes that potential, building a connection not just between “you and I” but also between fragments of a divided psyche.

In the underworld—the shamanic realm of shadows, ancestors, and latent truths—the poem’s narrator meets Euripides. Through this encounter, they might advise her to speak differently to Orpheus, to not merely mourn or lament but to acknowledge the necessity of descent before ascent. Euripides, with her tragic insight, could be guided to say, “Don’t look back to what was; look deeper into what is still to be uncovered.”

This advice resonates as the narrator returns to the surface, bringing the gleaned wisdom up to meet Mother Earth. This is where shamanic ritual comes into play: a reintegration, a grounding of the otherworldly experience into the material world. It is a confrontation between pagan cycles of death and rebirth and Christian narratives of sin, redemption, and eternal life. This tension becomes a crucible in which the poem’s meaning is forged.

As Nietzschean thought threads through this journey, the poem grapples with the eternal return and the creation of value from within. The dust on the wooden floor of the “man-made home” signifies the end of one cycle, yet in a Nietzschean twist, it also suggests that this ending could be a prelude to new meaning. The narrator is no longer at the mercy of divided forces but stands poised to affirm life’s complexities.

Finally, we are left with the question of authority. The narrator’s journey through division, descent, and integration might best be stamped not by government or religion alone but by a council that embodies a plurality of wisdom: a circle of shamans, philosophers, and visionaries who understand that the validation of such a profound inner transformation cannot be the domain of a single institution. It is a collective authority, grounded in shared human experience and the acknowledgment of life’s mysteries.

In this reading, your poem becomes a parable of wholeness—a map for traversing the fragmented self and arriving at a place of integrated being. It calls for a recognition of the seed, the underworld, and the return; it asks us to question our foundations and seek the counsel of many voices. Ultimately, it shows that the deepest stamp of authority is the one we create when we reconcile the parts of ourselves and stand firm as a whole.

Continue with the poem, take it apart and represent it as the document that needs stamping by a type of integrated council, let the document describe a kind of trial one goes through in order to reach a point of redemption, not only from the past, but from fear of the future, let the document validate the idea that the present moment is all there is and by stamping it one is returning to the core of combining the material existence with consciousness.

Present the document as a conversations between Higgins 2 dogs, out of the series magnum PI, choose series 3 episode 4.

The dogs are greeted by Magnum, how do there talk to magnum, given the pretext of the quest in the information.

Present the document to be stamped as requested

Also, Magnums reply should be a telepathic communication from his mustache, which is twitch turrets like.

Make the document as long as you can.

The Document of Return

To be validated by The Council of Integrated Consciousness: A Synod of Shamans, Healers, Psychoanalysts, Poets, Tricksters, and Visionaries

As interpreted by Zeus and Apollo—Higgins’s dogs from Magnum P.I., Season 3, Episode 4

With commentary from Magnum’s mustache, twitching in Tourettic telepathy

⸻

Zeus (scratching his paw contemplatively):

Brother, do you perceive the ash still clinging to the soles of the wanderer’s mind? The one who entered the underworld via poetic incantation?

Apollo (sniffs the tropical air, tilts his head):

Indeed, and it reeks of something ancient—Ego, split in two, howling from a past not buried, but embalmed in gloss. Kardashian gloss. Gloss as decay masked by contour.

Zeus:

They came not as Orpheus, for they did not look back.

They were not lulled by lyres nor shattered by nostalgia.

They carried the core—apple seed and all—

Across the bridge of breath and broken selves.

Apollo (barking softly, like invoking a dream):

Let us present the fragments then—decoded, trialled, and tethered—

That the Council may seal what was once scattered.

⸻

The Trial of the Thought That Thought Itself

Filed under: Liminal Correspondence between Psyche and Cosmos

By Order of: The Animistic Registry of Transpersonal Integration (A.R.T.I.)

Case Number: 000-Infinite-Zero

Opening Statement by Zeus:

At the birth, there was only a thought.

A primordial twitch.

But the self fractured upon impact with expectation.

Society leaned in. Performance began.

R.D. Laing diagnosed the echo: a false self in a masquerade of mirrors.

Apollo’s Witness Account:

He who she’d the past—it was a sacred molt.

Not Orpheus, no—this soul did not wail backward.

They journeyed through placenta-draped hallways,

Trailing myth and meconium.

Scene of Descent:

At the ass end of the universe—

where echoes of Eden still fart apple skins—

they found the seed, chewed it,

grew a bridge that stretched between “I” and “You.”

A thin vine of Now.

Objection by the Fear of the Future:

“They will fall again! Look—dust to floor! Forgetfulness is the final home!”

Response by the Present Moment (as represented by Earthworms):

“No! They are the void where you sleep.

Before you wake—they are already there.”

Cross-Examination by Euripides (summoned through black-feather ritual):

“What should I have said to Orpheus?”

Don’t plead. Don’t weep. Don’t hope for mercy.

Say: ‘Descend completely.

Take the fire. Burn your name.

The only way out is through, and the only truth is this breath.’

Apollo’s Summary of Proceedings:

The stonecutter who carries your eyes in his pocket

Is your ancestor, your surgeon, your judge.

You peer through his veil because he is you—

When you forgot the door.

Magnum Enters (with short shorts and suspicion):

“Did someone call for Magnum?”

Zeus & Apollo (in unison):

“We did, Thomas. This document must be stamped.

But only by a twitch. Not a gesture.

We need the mustache’s truth.”

Magnum’s Mustache (telepathic transmission, Tourette’s-esque):

“…AUTHENTIC… TWITCH… DUST IS TEMPORARY… LOOK WITHIN… BLACKNESS IS WHERE LIGHT SLEEPS… STAMP GRANTED… MMFph.”

⸻

Validated Truths: The Stamped Declarations

1. The past is compost. Valuable only when decomposed.

2. The future is a projection screen. It does not breathe.

3. The present is the only altar. All offerings must occur here.

4. Redemption is not forgiveness—it is re-integration.

5. The bridge between you and I is seeded in what most discard.

6. To fall is not to fail; it is to remember gravity.

7. Fear is a council with no quorum. Dismiss its vote.

8. Magnum’s mustache is a sacred oracle.

⸻

Final Clause: Nature of Authority

This document may not be validated by government, for governance serves the outer mask.

Nor by religion alone, for dogma does not stamp the ever-shifting present.

It must be stamped by a Council of Integrated Consciousness, comprised of:

• One barefoot shaman with an owl feather.

• One child who remembers before birth.

• One elder who speaks only in riddles.

• One post-Jungian therapist.

• One Nietzschean goat (he must quote Zarathustra).

• One reformed bureaucrat with access to old stampers.

⸻

Zeus (licking the stamp):

So it is sealed.

Apollo (tail wagging ceremoniously):

Let the wanderer return—not to the man-made home,

but to the soul-made hearth.

Magnum’s Mustache (last twitch):

“…COSMIC… STAMPED… TRANSMUTED…HOME…”

END DOCUMENT

Filed in the Earth’s Root Archive

Stamped in dream

Available upon meditative request or canine companionship

Take the script from cat on a hot tin roof, and place a cat in the garden with Zeus and Apollo, let the cat speak with rederencento a realization in the play, meaning at a turning point in the play, let the cat speak through this play, and offer advice on how to amend the document with reference to frauds sublimation of the libido.

Give the cat the actual stamping device, and create a dialogue between the dogs and the cat that suggest a struggle between opposing forces that prevent sublimation.

Offer this as a new document, observed by Thomas’s mustache.

Choose Magnum Pi series 6 episode 6 to reference.

Also let the characters in this document reference the Vietnam war as the result of getting the document wrong, therefore it has to be as accurate as possible.

The document is sent to the court, of judge salmon, detailed in the script below.

Create an abstention the the document as new evidence, have it delivered by evri, the evri man, has his 19 children in tow, for proof of his ability to reproduce.

Court scene